Dispute

disputants would never repeat a prior Dispute

Dispute in a mishnah followed by an anonymous mishnah, we follow the anonymous mishnah

Dispute, yet accepting of each other in marriage under the proper conditions

Disputes that appears to be about facts are really about two different outcomes of investigations

kings are only anointed if there is a Dispute as to who will rule

lost kesubah, Dispute over whether she had a 100 or 200 kesubah, witnesses can report evidence

mishnah which records a Dispute, a later mishnah records an anonymous opinion, we follow the anonymous

mishnah with a Dispute and Rabbi Yehudah Hanasi taught a later mishnah with an anonymous opinion, we follow that opinion

originally only one halachic Dispute, then four in times of Hillel and Shamai, then numerous Disputes

Rabbi Imi didn’t want to rule in case where 2 previous opinions ruled one way, and 2 other opinions ruled the other way

received tradition greater than logic?

respect given to lower courts, to avoid Disputes

stories related to the history of the Disputes between Bais Hillel and Bais Shamai

terumah that is impure nullified by one hundred times of pure terumah, Dispute of Bais Shamai and Bais Hillel

whenever Rabbi Yehudah Hanasi quotes a Dispute and elsewhere quotes an anonymous opinion on the same subject

who the halacha follows in Disputes between certain rabbis

will not end until times of Messiah

Yom Kippur incense services as explained by our sages, their Dispute with the Sadducees and Boethusians

אלו ואלו דברי אלהים חיים - both sides of a Torah Dispute are the words of the living God