87 Results
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according to Rabbi Yishmael the word עד in the Torah means 2 witnesses unless otherwise specified
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annulling vows, Shabbos, chagigah, consecrated items misused, have little or no scriptural basis, but many halachah
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asking a second sage a halachah question after previously asking a different sage
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Babylonian laws of bowing down on fast days, and taking willow on the seventh day of Sukkos brought to Israel
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bais din has the right to make an item ownerless
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custom (at times) overrides accepted halachah, or even if Elijah comes and declares the halachah
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custom established, but not considered final halachah
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decree can be rescinded if a majority of the community didn’t follow it
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decree that exists may not be enlarged or added on to
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decree that exists, may not add a new decree onto the original decree
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decree that the public can’t uphold, may not take place
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dispute in a mishnah followed by an anonymous mishnah, we follow the anonymous mishnah
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double doubt is ruled leniently even in a case of biblical law, single doubt of rabbinical law is ruled leniently, single doubt of biblical law is ruled strictly
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double doubt is ruled leniently even in a case of biblical law, single doubt of rabbinical law is ruled leniently, single doubt of biblical law is ruled strictly
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double doubt is ruled leniently even in a case of biblical law, single doubt of rabbinical law is ruled leniently, single doubt of biblical law is ruled strictly
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doubt in halachah due to bais din wavering is decided by observing the common practice of Jewish community
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enters Temple partially impure, either enters three times but less entry each time, or enters for a larger amount but only once
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essential halachos and non essential halachos can be learned from each other
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followed custom thinking it is forbidden, thinking it is permitted, annulment of vow needed?
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forbidden to rule on impure that it is pure, forbidden to rule on pure that it is impure
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forbidden to rule on impure that it is pure, forbidden to rule on pure that it is impure
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forbidden to rule on impure that it is pure, forbidden to rule on pure that it is impure
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forgotten laws of willows, water libations, shemittah law of ten saplings re-established
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general Torah prohibition followed by one or two singled out specific prohibitions
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halachah can be learned from Megillas Esther
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halachah can be learned from the Megillah which Samuel the prophet gave David
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halachah can change due to a change in circumstance, emergence of Torah scholars outside Israel
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halachah derived by scripture more dear than those derived from Halachah LeMoshe MiSinai
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halachah derived from talmud, not from Halachah LeMoshe MiSinai, aggadah, or tosefta
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halachah follows Admon when Rabban Gamliel agrees with him
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halachah follows Admon when Rabban Gamliel agrees with him
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halachah follows Bais Hilllel against Bais Shamai, halachah follows Rabbi Yose against Rabbi Meir
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if source is unknown, it may be Halachah LeMoshe MiSinai
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issuing a halachic ruling in front of one’s teacher
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issuing a halachic ruling in front of one’s teacher unless 12 mil away from teacher, deserves death
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items that the Torah declares forbidden to eat also forbidden for benefit unless the Torah states otherwise? flesh of a living animal? neveilah? cheilev? blood? gid hanashah? bread roasted kernels plump kernels? sheratzim? condemned ox? Pesach ">chametz owned by a Jew on Pesach? kilayiim of the vineyard? orlah? tereifah?
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laws learned from terumas maaser that don’t apply to terumas maaser, one law that also applies to terumas maaser
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learn a gezeirah shave by logic, or only from tradition?
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leniencies in Rabbinic laws
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majority rule doesn't apply in a case of 4 against 2 if 2 of the 4 are students of the other 2, it would then be considered 2 against 2
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may not be learned based on an incident
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may not be learned based on something said in a lecture
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mishnah midrash halachos aggadah either set up by Rabbi Akiva or the men of the great assembly, Rabbi Akiva set up generalizations and specifications
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mishnah which records a dispute, a later mishnah records an anonymous opinion, we follow the anonymous
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mishnah with a dispute and Rabbi Yehudah Hanasi taught a later mishnah with an anonymous opinion, we follow that opinion
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mixtures of proper halachic proportions become permitted when done accidentally
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monetary law, sacrificial law, laws of purification and contamination, forbidden relationships, have many scriptural sources and are the main body of Torah law
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no learning of Torah laws from prior to Sinai
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no new regulations allowed on an existing law or decree
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one exempt from a Torah obligation who does it anyway is considered ignorant
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pairs of verses from the Torah which God stated simultaneously and we miraculously understood, meant to convey nuanced halachic points, zachor shamor
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positive commandment overrides a negative commandment
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positive commandment overrides a negative commandment
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prohibited items which halachah nullifies, can be re-awakened when the nullified items adds up to half of the total
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proof brought from an ancient previously unknown text
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Rabban Shimon ben Gamliel asked sea travelers for the translation of a word
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Rabbi Lazar said an opinion, but didn’t say that he heard it from Rabbi Yochanan
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Rabbi Lazar said an opinion, but didn’t say that he heard it from Rabbi Yochanan
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Rabbi Meir is strict with rabbinic laws just as biblical laws
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Rabbi Yassa advises questioner to ask halachic question to Rabbi Abahu who would rule leniently
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Rabbi Yustinah asked for a halachic a ruling after getting a prior ruling
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rabbinic rule uprooting a biblical law?
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rabbinic rule uprooting a biblical law?
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Rav ruled more strictly when lecturing to the public, more leniently when teaching his students
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Rav says in case where two witnesses say that her husband died and she does yibum and the husband returns, we assume that he is not the same man, story about students of Rav beat up Rabbi Abba bar Ba for not fully accepting the opinion of Rav as reliable
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Rav says in case where two witnesses say that her husband died and she does yibum and the husband returns, we assume that he is not the same man, story about students of Rav beat up Rabbi Abba bar Ba for not fully accepting the opinion of Rav as reliable
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reasons why a minority, cancelled, or rejected opinion is still found in the mishnah
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rules to safeguard on top of rules to safeguard?
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rules written by Rabbi Yehudah Hanasi in the mishnah are not absolute rules
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sages issued decrees on usual cases, not unusual ones
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Shabbos and eruv laws are many, but derived from few biblical sources, such as many tongs which all originate from one set of original tongs
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soferim (ones who count), early generations made Torah more accessible by organizing it into counted lists
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Talmud doesn’t debate issues which can be resolved through verification
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unreliable mishnah
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use of the word ‘באמת’ implies that it is a Halachah LeMoshe MiSinai
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use of the word ‘באמת’ implies that it is a Halachah LeMoshe MiSinai
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use of the word ‘באמת’ implies that it is a Halachah LeMoshe MiSinai
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use of the word ‘באמת’ implies that it is a Halachah LeMoshe MiSinai
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use of the word ‘באמת’ implies that it is a Halachah LeMoshe MiSinai
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use of the word ‘חוקה’ means each detail of that law is essential
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using a discovered document to rule on a halachic issue
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what to do with terumah that may have become impure
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what was permitted remains permitted, even if the reason for leniency no longer exists
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when halachah is in doubt follow how the community acts
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when two mitzvah opportunities present themselves, the more common is done first
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who the halachah follows in disputes between certain rabbis