117 Results
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a divorce cannot completely sever a yibum obligation, yibum)">chalitzah cannot sever an ordinary Marriage
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a divorce document cannot completely sever a yibum obligation, yibum)">chalitzah cannot sever an ordinary Marriage
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a forced divorce document due to an inappropriate Marriage
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a husband who’s Marriage ended, and he wants to collect what he invested in his wife’s property
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a man has the right to declare his wife forbidden to him in various situations, but he still has to pay her kesubah
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a yevamah whose Marriage is forbidden by a negative commandment
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after Marriage, to her yavam, not in the presence of her husband or court, multiple times
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Bais Shamai and Bais Hillel declared certain Marriages to be producing illegitimate children, yet they married into each other (when illegitimate people weren’t suspected)
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biblically forbidden Marriages sometimes have allow a kesubah, yet rabbinically forbidden, don’t allow a kesubah
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brother does yibum, co-wife remarries, yevamah is determined to be an aylonis, therefore original Marriage to her is cancelled due to husband being unaware, therefore co-wife needed yibum)">chalitzah or yibum
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calculations for length of pregnancy and how reMarriage, yibum, and inheritance are affected
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can a woman prohibited to a kohen or a kohen gadol who marries her (kiddushin or Marriage) eat terumah?
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can miun truly undo the Marriage (mamzer from another man during her Marriage)?
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child born from kohen, unlawful Marriage, chalal?
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children born to a kohen whose Marriage doesn't upkeep a positive commandment doesn't produce chalalim, this rule is held more strictly when a rule that applies to all Jews is violated
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claims of non virginity in Yehudah
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claims of non virginity time limits, reason, he says she isn't a virgin from before kiddushin, and she says she was raped after kiddushin or that she was a virgin and the evidence was destroyed, other bodily defects
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committments of support to a wife’s daughter from a previous Marriage, how this was stipulated, how it is treated if he divorces her and she or the daughter remarries, she requests cash instead of food, if the husband dies, how smart people wrote this condition, collectable from his properties?
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compelling a spouse to move to Israel or Jerusalem or to leave Israel
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compelling a wife to change the location or quality of her dwelling place
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consequences of Marriages which are forbidden on a rabbinic or biblical level, has rights to a kesubah? no rights to fruits, sustenance for the wife, husband inherits wife, kohen husband becomes impure upon her burial, slaves eating terumah, forcing a divorce
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custom of Yehudah for pre Marriage couples to be alone and have relations, reason, therefore no non virgin claims
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day of weddings is Wednesday for virgins and Thursday for previously married, reasons, exceptions to this rule
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day of weddings is Wednesday for virgins and Thursday for previously married, reasons, exceptions to this rule
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death of a yavamah would allow Marriage to her mother as well as other relatives
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differences in Marriage customs between Galilee and Yehudah, in Yehudah the young couple were allowed to be alone and even have relations prior to the wedding, in Yehudah there were always attendants for each side, not following these customs diminished their ability to make a claim
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dispute, yet accepting of each other in Marriage under the proper conditions
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eating matzah compared to having relations with the bride in the father in law’s house prior to full Marriage
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evaluation and future obligation of the groom on real estate, vessels, money, jewelry, and cosmetics that the bride brings into the Marriage
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father of bride defaults on dowry commitment, Marriage
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father of groom or bride may add to the dowry, verbally, in writing, at time of kiddushin, Marriage
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financial arrangement between a competent spouse and the other spouse who is insane or a deaf mute
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first holiday after Marriage, holiday of the chasings, wife wants to be with her parents, her father chases her back to her husband, widow, eating the Pesach from her husband or her father
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forbidden Marriages by biblical law receive their kesubah, forbidden by rabbinic law don’t, reasons, lose other benefits?
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forbidden to marry a woman who he released from a Marriage unless she was unavailable to him at that time
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from Ammon, Moav, Mitzraim, Edom, Nesin, mamzer (non converts), males and females, laws of limitations on joining mainstream Jewish community thru Marriage
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from where we know that kiddushin doesn't work for a married woman or an ervah relative
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gap of time required for women and men between Marriages
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gap of time required for women and men between Marriages
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girls who need miun to cancel their Marriages
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greater than Rabbi Yehudah Hanasi, his widow rejected a Marriage proposal from Rabbi Yehudah Hanasi
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groom claims he didn't have relations for the first thirty days, believed? believed to affect status of child born later?
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half slave, how it came to be, halachic problems with work obligations, Marriage, divorce
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husband and wife match is preordained, yet someone else can overcome that with prayer
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husband claims that wife not a virgin after many days?
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husband obligated to support his wife, but not obligated to provide a house
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if wedding is in a house and it is a first Marriage, it is assumed that the father intended to give it to his son
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is warning given in first Marriage still in place upon his second Marriage to her?
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kesubos are at least 200 for a virgin and 100 for a widow or a divorcee, but more can be added if he wants, reasons, husband died before or after Marriage
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King Aviyah either defaced the corpses of the army of Yeravam by removing the noses of the dead of war, or didn't allow the corpses to be identified for three days, proof of halacha of how we positively identify corpses for purposes of reMarriage or yibum of wives
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leaving home to study Torah for an extended period of time
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Marriage and yibum not permitted on Chol Hamoed except reMarriage of former wife, reasons
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Marriage and yibum not permitted on Chol Hamoed except reMarriage of former wife, reasons
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Marriage between a competent person and a deaf mute or insane person regarding yibum and related issues
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Marriages and relationship where the woman doesn’t drink the water, loses her kesubah money
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married a woman who was forbidden to him, in some cases he must divorce her and in some cases not
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married a woman, doesn’t remember who she is, who is he now permitted to marry since the two wives may be related?
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marrying a woman based on testimony about her previous husband’s death or divorce
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marrying a woman who was violated by, seduced by or married to his father
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marrying a woman with children (even deceased)
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marrying his divorced wife (or her close relative) who was married between his two Marriages to her, marrying his chalutzah or a close relative of her, child mamzer? allowed to eat terumah? child allowed to marry a kohen?
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may two people who may not marry ordinary Jews marry each other?
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minimum food, clothing, money requirements for a wife, wheat, barley, required to produce wool knitting
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minor girl after Marriage, divorce given to her or her father?
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more restrictions placed on women upon Marriage compared to men
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naarah being divorced, is she or her father authorized to receive her divorce? her Marriage? appointing an agent?
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not eligible to separate terumah, deaf, insane, minor, non owner, non Jew, sources, reasons, exceptions, Marriage, divorce
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obligation of father, community, and groom to provide dowry and clothing for the bride
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obligation of frequency of marital relations based on husbands occupation, other obligations
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on Shabbos or Friday, acquisition on Shabbos rabbinically forbidden, permitted for kohen gadol whose with dies on Yom Kippur
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once a woman reaches bogeress age, her husband can’t claim that she isn't a virgin, reason
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one who marries off his son in a house, the son acquires the house (under certain conditions), Marriage
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one who takes a vow not to have marital relations
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only possible when he marries and has relations and claims that she wasn't a virgin (not a yibum or yiud Marriage)
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permitted between a man and his nephew’s ex-wife
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permitted on Tisha Bav
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previously married women also have blessings at their weddings with a quorum of ten men as learned from Boaz
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promised dowry money to son-in-law or daughter, he died, obligation to daughter? to the yavam? obligation canceled?
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ramifications to his Marriage after relations with his mother-in-law
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rebellious wife or husband (refuses marital relations), penalties, she is penalized more due to his greater needs
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relations are considered incestuous with certain relatives only after a Marriage takes place, some forbidden relations are even without a Marriage taking place, sources
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relations with daughter, granddaughter, thru Marriage or not, how many kares
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reMarriage was permitted despite a vow that the husband made
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remarried woman whose previous husband who was presumed dead, returns, various halachic ramifications
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report that a certain woman got married, what would constitute a credible report?
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requirement to eat together Friday night
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restrictions on Marriage to a woman that is pregnant or nursing
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restrictions on marrying relatives doesn't apply to relatives of victims who he raped or seduced
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restrictions on reMarriage due to bad reputation, or a vow
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seven days of feasting for a Marriage, source from Moshe
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shevah brachos recited in front of the groom even if the bride is not present
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slaves brought into a Marriage of a kohen and his proper or improper wife, may the slaves eat terumah?
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some benefits of Marriage are forfeited by the wife and husband in certain Marriages that aren’t proper
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some leniencies allowing a woman to collect her kesubah from minor orphans to make her a more attractive candidate for reMarriage
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status of nationality of child born of mixed Marriage of two non Jews follows the father
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stepchildren marrying each other
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story of a woman who had a minute amount of virginal blood and Rabbi Yishmael’s comment to her
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the ervah relative of a yavam’s co-wife will be ineligible for yibum unless the ervah relative’s Marriage is terminated prior to his death
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the kesubah value which went to her husband when she died will be inherited by her children upon his death (and not shared with children of his other Marriages), this right is in force even if it wasn’t written in her kesubah
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the strength of connection created by maamar, cases involving a mix of maamar and conventional Marriages
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the strength of connection created by maamar, cases involving a mix of maamar and conventional Marriages
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three month gap required between Marriages, related situations, reasons, and opinions
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three month gap required between Marriages, related situations, reasons, and opinions
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time needed for bride and groom to prepare for Marriage, consequences if not ready, eat terumah?
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two witnesses say she had kiddushin and two say she didn't
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two witnesses say that her husband died and then her son died, and two say that it happened in the opposite order
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virgin divorcee, widow, chalutzah, or convert, ransomed, freed below three years old, kesubah is one hundred (even if it is determined later that she is a virgin) and there can be no claim against her virgin status
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what determines that the young girl consented to the Marriage (or is mature enough to understand)
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when divorce ends their Marriage, they were married, when miun ends their Marriage, they were never married
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while discussing with a woman issues of Marriage or divorce, he gave her an object for kiddushin or a divorce document
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while discussing with a woman issues of Marriage or divorce, he gave her an object for kiddushin or a divorce document
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who marries and dies makes his wife a widow, if he divorces her, she becomes a divorcee because it is a Marriage
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woman remarried based on witnesses who said she was divorced and witnesses later said she wasn't divorced
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woman who inherited property after Marriage allowed to sell it? property that the husband is or isn’t aware of
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women from the Trokti family who don’t have virginal blood
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רגל הרדופין - the first holiday after her Marriage when the bride’s father has to chase her back to her husband