59 Results
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area under invalid schach sometimes counts to achieve minimum sukkah size yet that area may not be used for sleeping, compared to mud in a Mikveh which counts towards minimum Mikveh size yet may not immerse in the mud itself
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chametz stuck in the cracks of a trough, obligated to dispose of? do different pieces combine to become a minimum size? does the dough prevent the removal of impurity when the trough is immersed in a Mikveh or sprinkled with purifying water?
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changing intention while partially submerged
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childbirth (after her days of purification) requires Mikveh?
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clothing of kohen gadol during various services, white, golden, immerse in Mikveh, wash hands and feet, ram, ram of the nation, lambs, order of various offerings, removing shovel and ladle from holy of holies, reasons, sources
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curtain of the Temple became impure by various levels of impurity or new curtain that is immersed in the Mikveh inside or outside the Temple
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day corresponding to day for a zavah
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done during daytime except niddah and after childbirth
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done during daytime except niddah and after childbirth
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drawn colored waters invalidate Mikveh with three lug
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drawn water disqualifies the water of a body of undrawn water of less than 40 seah
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drawn water used in a Mikveh
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eighteen decrees, bread of non Jews, cheese, oil, daughters, semen, urine, baal keri laws, impurity of lands outside Israel, eating or drinking foods of impurity, rules about Mikveh, holy scrolls are impure, unwashed hands, tevul yom, liquids that made other items impure, giving a non Jew his purse to carry on Shabbos, zav not eating with a zavah, items covering an impurity spreads the impurity, harvesting grapes in a bais hapras, Mikveh water unwittingly collected in a pipe, wine, vinegar, brine and sauce from fish, preserves, cooked foods, salted foods, split kernels, foreign languages, testimony of idolators, their gifts, sons, and daughters, and their bikkurim
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enter Mikveh at night (or even during the day?)
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few scriptural sources
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immersed unintentionally
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immersed unintentionally
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immersing for specific purpose requires intent, intent for lesser holiness, intent without specifics
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impure by keri and later by niddah, need not go to Mikveh to only remove keri
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impure kohen who wants to eat challah outside of Israel, immersing in a Mikveh
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kohen gadol during seven days of sequestration can do work of the day, do parah adumah afterwards, then get sprinkled with purification water, then go to the Mikveh, and then be pure for the next day
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kohen gadol preparation for Yom Kippur, reading Torah portion, identifying animals, reviewing halachos, Mikveh immersions
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kohen gadol sanctifies hands feet, attends Mikveh, dresses in special white garments, sources, in what order is this done?
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liquids from cooked terumah vegetables is considered food, yet considered water in regards to the halacha of Mikveh
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liquids from cooked terumah vegetables is considered food, yet considered water in regards to the halacha of Mikveh
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Mikveh at night?
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Mikveh measured and found to be lacking the requisite amount, is it comparable to kohen standing and offering who became known to be unfit?
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Mikveh or washing hands required for kohen who left Temple, defecated, urinated, slept, dozed off, leaned on a wall
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Mikveh water heated for an elderly or delicate kohen gadol, reasons why it is permitted
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new curtains were displayed to the public because of their beauty, details, size and description of curtains, many people needed to dip it in the Mikveh, lion eagle images
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niddah and woman after childbirth go to Mikveh at night, but may go during the day after the permissible time arrived
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niddah and woman after giving birth go to Mikveh at night
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object created in a holy state but not specifically guarded for holiness needs to be immersed in a Mikveh to be used for holiness, but Mikveh isn't needed to use for terumah, stories about this rule
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one who uses a minimum sized Mikveh while another is emerging or already emerged
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onen and mechusar kippurim require immersion in Mikveh to enable eating holy things, but not required for terumah
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preparing for the Mikveh
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purifying vessels in a Mikveh in certain situations on Shabbos
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purifying vessels in a Mikveh in certain situations on Shabbos
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repentance and cleansing before God, Mikveh purifies, God purifies
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repentance and cleansing before God, Mikveh purifies, God purifies
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required prior to entering the Temple, multiple immersions and sanctifications for kohen gadol on Yom Kippur, sources
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requires immersion in a Mikveh?
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sacrificial food handling requires washing in Mikveh or just rinsing?
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sages hurry their wives to Mikveh to hasten pregnancy
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sages hurry their wives to Mikveh to hasten pregnancy
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shuttering a window, measuring to determine impurity, measuring a Mikveh, tying knots on Shabbos
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sprinkling red heifer ashes on a camel’s collar or immersing the collar in a Mikveh while he is wearing it
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techum - biblical law? 12,000 amos? comparison to laws of Mikveh
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techum - biblical law? 12,000 amos? comparison to laws of Mikveh
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temed poured into a Mikveh
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temed unfermented is water, therefore invalid for maaser sheni, can invalidate a Mikveh, if fermented it is okay for maaser sheni
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three things in preparation for Shabbos, tithes completed, eruv set up, lighting Shabbos lights, during twilight no tithing of tevel, no immersing vessels in Mikveh, no lighting lamps, but may tithe demai, make an eruv, and insulate how water
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two Mikveh, each has twenty seah, three lug of drawn water falls into one of them
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underground fire for warmth, Mikveh, bathroom, lamps
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went to Mikveh at dawn of Yom Kippur, reasons
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what time to do purifying from the dead
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woman’s hair tightly tied, loosened
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women's accessories, interpose or don’t interpose when immersing in a Mikveh