24 Results
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forbidden to wear, only fibers to contract impurity, kohanim must wear it, if mixed with majority of other fibers
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garment with wool and linen mixture permitted for all uses except wearing
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garments of kohen and kohen gadol, reasons for amounts, types and contents of each garment, some had Shatnez
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hand towels, Torah covers, bath towels, barber’s apron, prohibited due to Shatnez?
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kohen gadol may not wear his usual (Shatnez) garments while uninvolved with his Temple work
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kohen gadol may not wear his usual (Shatnez) garments while uninvolved with his Temple work
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leniency for someone wearing Shatnez while studying Torah in a house of study
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linen belt on wool garment, linen stitching on wool lined boot, wool shoes over linen shoes, wool bag tied with linen string, linen kerchief tied with wool string
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non Jews, kilayim, Shatnez, mating different animals
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not subject to laws of Shatnez, can’t become impure of tzora’as, may not wear in public domain on Shabbos, not subject to decree regarding crowns of brides
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nullifying a wool - linen mixture by adding camel hair prior to it being made into a garment
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one discovers that he is wearing Shatnez while in public place, required to undress immediately?
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only sheep or ram’s wool with ordinary linen, even if fabric was dyed
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origin of the word Shatnez
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purple wool belt worn on top of linen garment
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Rabbis being careful to avoid any possibility of wearing Shatnez or threads clinging to their garments
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sack attached to a box or basket, father wearing wool tied to son wearing linen, one sock wool and the other linen, one bandage wool and the other is linen?
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sitting on a mat, on top of multiple layers of clothing to avoid tax
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stitches or other methods required to connect two items, laws of Shatnez, impurity, shabbos
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Tyre - garments assumed to be Shatnez free
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when it brings benefit to one’s body, carrying Shatnez isn’t forbidden
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when we can assume that a garment doesn’t have Shatnez, and when checking is needed
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wool and linen smoothed, spun, or woven