181 Results
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a minor separates terumah, becomes terumah upon his father’s demonstrated approval
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agent not given instructions should give one in fifty and may deviate somewhat, but not against owner’s instructions
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at what point in a planned divorce must the wife of a kohen stop eating terumah? reason
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ate terumah produce pre shemittah, must pay kohen with post shemittah produce
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barrels filled with terumah wine that got lost among many barrels filled with chullin wine
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became ineligible to eat terumah while eating terumah
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bikkurim more sanctified than terumah
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bikkurim, terumah, maaser sheni, halachic similarities and differences
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bread placed at the opening of a barrel of terumah wine
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burning impure terumah foods together despite them being different levels of impurity, tevul yom, biblical, rabbinic
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burning impure terumah or bikkurim
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burning pure Pesach ">chametz of terumah with impure terumah on Pesach, Pesach eve, rabbinic laws, biblical laws
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burning terumah that may have become impure rabbinically, biblically
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catching spilled terumah wine in an impure container to prevent it falling into a vat of chulllin wine
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catching spilled terumah wine in an impure container, compared to bloodletting to save a first born, thereby invalidating it, burning terumah chametz
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chullin dough, leavened by terumah, which then leavens another terumah dough
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consuming terumah in Israel that was brought from outside Israel
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continuing to eat a cluster of grapes not tithed when going from the field to the courtyard or as Shabbos enters
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crushed apple (or juice of apple) of terumah mixed inchullin dough leavened, true leavening?
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crushed apple of terumah which leavened dough
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daughter of kohen marries a yisrael, or someone forbidden to her, eats terumah or commits adultery, penalty? punishment?
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daughter of yisrael ate terumah, married kohen, became dovorced, owes compensation for terumah, pay herself?
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deaf mute, minor, insane, separating from what is not his, non Jew, excluded from separating terumah, sources and reasons,
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deaf person excluded from separating terumah but can be relied on for safeguarding pure food, pure foods do not require thought terumah requires thought
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deaf person not permitted to separate terumah, trusted to guard pure foods
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deaf person who can speak and not hear separating terumah?
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deaf person who speaks, may not separate terumah, however if done it is acceptable
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declared part of a pile to be terumah, without specifying exactly which part of the pile
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deliberately ate terumah, repayment? lashes? both? can a person receive 2 penalties for one act?
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designating higher quality for similar or lower level, produce that wouldn’t be crossbreeding can be terumah as long as the terumah part is equal or better quality, mevushal or non mevushal wine? chate melon and muskmelon are 2 different species
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designating olives as terumah on behalf of olive oil, grapes on behalf of wine, results of these or similar designations
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designating terumah during the week to take effect on Shabbos, designating on Shabbos to take effect after Shabbos
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designating terumah requires assigning a specific place in the grain pile?
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disqualified terumah compared to disqualified offerings, yet disqualified terumah may be burned at night
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doubt about whether in a given situation terumah is to be burned or suspended
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dough into which chullin sourdough and then sourdough of terumah or kilai keren fell in, imparted good or bad flavor
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dried terumah figs into fish sauce, terumah wine into fish sauce, spicing terumah oil or wine, cooking terumah wine, cooked dill, terumah benefit from wine in fish sauce compared to wine of idolators in fish sauce, cooking out terumah wine
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each species has terumah taken only from the same species, expansion and shriveling of produce
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feeding animal feed of terumah to animals of a kohen, animal borrowed by, or lent to, a kohen
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feeding terumah to non kohanim children, slaves, eating outside Israel, less than an olive size, repayment doesn’t include the one fifth penalty, repayment isn’t sacred, kohen may forgive, penalty payment of one fifth indicated sacredness
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fenugreek of terumah, maaser sheni, shemittah, kilayim of a vineyard, hekdesh that fell into water, different parts of plant
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fig stems, dried fig stems, stems of carobs of terumah is also terumah and therefore forbidden to non kohanim
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figs grapes that are impure, juices can be terumah, if they were already terumah, impurity invalidates them
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flowerpot without a hole, doesn’t create a forbidden mixture
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food of chullin and terumah (and avodah zarah) that mixed or cooked, imparted good or bad taste
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food that nauseates may be spiten out even if it is terumah
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fruit forbidden to be juiced except olives and grapes
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grain must be processed
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grain shells, bran, remains of siftings, remaining kernels in storage room, drops of oil or wine left in a barrel, trimmings of vegetables
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grapes and olives preferred as food or wine and oil?
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grew terumah plant, thresh with sticks rather than animals
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grown one third attains terumah sanctity
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growths from terumah, growths of growths, halachic status, tevel, maaser, sefichin, terumah from outside Israel, mixture of chullin and terumah, bikkurim, hekdesh, maaser sheni, redeeming growths of hekdesh and maaser sheni
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how to separate terumah from wine that is pure on wine that is impure while fulfilling the law of proximity?
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idolator threatened to defile many loaves of terumah unless one is given to him voluntarily, how to react
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impure produce is inherently unimpaired retains identity as food, punctured food regarded as earth therefore incapable of serving as terumah
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impure terumah mixed with less than 100 times of non terumah
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impure terumah mixed with more than 100 times of non terumah
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impure terumah mixed with more than 100 times of non terumah, made into loaves of bread
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impure terumah mixed with more than 100 times of pure terumah, is impurity nullified? Bais Shammai concedes to Bais Hillel
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impure terumah owned by kohen mixed with more than 100 times of chullin, what value is owed to kohen?
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impure terumah replanted, new growth doesn’t transmit impurity, but must be cut away (and replanted again?), impure replanted non terumah can become pure terumah?
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inadvertently ate terumah, pay back with equal of better produce
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inedible terumah can combine with chullin to nullify terumah
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intended to separate terumah, but said maaser, or opposite, olah shelamim, not to enter house of someone or benefit from a person but named the wrong person, improper hekdesh declaration
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juice of impure grapes can be terumah and used for libations if less than an olive size is squeezed out
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kohen forgiving the one fifth penalty, status of produce set aside for the one fifth penalty payment
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kohen not nearby, is it better to take a lower level quality of terumah that will last longer?
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kohen using impure bread and oil to light a fire
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laws which apply to bikkurim but not terumah or maaser sheni, designated while still attached, no limit, responsible to replace, brought together with a sacrifice, song, waving, and staying overnight
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laws which apply to maaser sheni and bikkurim but not terumah, bringing to Jerusalem, confession, and some say they are forbidden to an onen, must do biur, and once it came into and then left Jerusalem mixtures and additional growths are forbidden to eat, sources
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laws which apply to terumah and maaser sheni, but not bikkurim, reaching the threshing floor creates forbidden status on the grain, there is a required amount to be given, all fruits are obligated, even if no Temple, sharecroppers and land robbers obligated
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leniencies in the laws of challah, maaser, and terumah from outside Israel, terumah and maaser was later abolished
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liquids from cooked terumah vegetables is considered food, yet considered water in regards to the halachah of mikveh
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maximum percentage allowed, what is done to the excess above the maximum
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may not bring terumah from outside Israel into Israel, from Suria to Israel?
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minimizing amount of olives becoming impure when separating from pure on to impure,
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minor separating terumah, consecrating, bring sacrifices, being appointed an agent for these tasks, bring bikkurim, bring chagigah, bring Pesach offering, maaser beheimah, temurah, liable for bringing a sacrifice outside the temple?
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minor who hasn’t grown two hairs, before reached age of vows, reached age of vows, separating terumah, valid?
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minor who hasn’t grown two hairs, hasn’t or has reached age of vows, separated terumah, is it valid?
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mixtures of foods which can leaven, spice, or impart taste aren’t necessarily nullified, chullin added to mixture and terumah no longer imparts flavor, permitted, amount needed to permit mixture increases over entire mixture or only against what is forbidden?
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mixtures of kilay kerem, orlah and terumah can cancel each other out when mixed with chullin
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mixtures of terumah, chullin, maaser, maaser sheni, hekdesh, tevel, sefichin, pure, impure
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no double portion of terumah in Suria according to Rabban Gamliel who requires double portion of challah
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no lashes and monetary punishment for two transgressions in one act, terumah chametz, terumah wine nazir, terumah Yom Kippur
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non Jew may not separate terumah, agent separating, Jew separating for a non Jew who chooses to give terumah
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non kohen eating terumah in abnormal way or when it is impure
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non kohen inadvertently eats terumah, payment monetary or penalty? receives lashes and pays?
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non kohen who anointed himself with terumah oil
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non kohen who ate terumah kernels or sipped terumah vinegar, punishment?
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non kohen who ate terumah, what is his punishment?
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non kohen who fed his child or slave terumah, who pays and how much?
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not eligible to separate terumah, but acceptable if done, because unable to say blessing or to properly choose
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not eligible to separate terumah, deaf, insane, minor, non owner, non Jew, sources, reasons, exceptions, marriage, divorce
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nullified in a mixture of 100 to 1, 99 and a bit to 1, or 99 to 1?
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nullified in a mixture of 100 to 1, then 1 is given to the kohen, is it a halachic separation or merely giving a kohen his property?
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nullified terumah still needs to be paid to the kohen, undesirable terumah does not, orlah and kilai kerem does not
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oil or wine of terumah absorbed into the walls of an earthenware pot
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one sixtieth of impure, undesirable terumah is designated
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onion of terumah cooked with chullin lentils or the opposite, if flavors won’t transfer, the chullin remains chullin, may be eaten by a non kohen
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onion of terumah that was replanted and the new growth exceeds the existing onion
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partners taking off terumah
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partners taking off terumah, taking terumah from something one doesn’t own, guardian, ownerless produce
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payment of one fifth of terumah beyond the original value indicates that the repayment is sacred
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payment of terumah eaten intentionally is chullin and can be forgiven by the Kohen
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payments and penalties for a non kohen eating terumah
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pickling terumah and chullin olives together
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planted rabbinic terumah, penalized?
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planted rows of terumah and chullin that got mixed up, seeds that decompose or remain
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planted terumah, on purpose, by accident, obligation of tithes including terumah, threshing using animals, may not muzzle, but they must be allowed to eat, planted terumah of flax
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plants which came from inedible terumah seeds
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presumption that terumah is separated on behalf of all of one’s fruits
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produce drawing liquids thru barrels
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prohibition against separating terumah from something whose processing is completed on something whose processing is not completed is limited to grapes and olives that have yet to be made in to wine and oil
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proper order of tithes, bikkurim, terumah, maaser, maaser sheni, lashes for deviating from this order?
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rabbis in diaspora would separate terumos and maasros until the rovin came and stopped them
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ratios that nullify terumah, terumas maaser of demai, challah, orlah, kilai kerem or mixtures of these which gets mixed into chullin
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repayment to kohen for stolen terumah from leket, shikchah, peah, ownerless item, maasros, hekdesh?
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required amount by percentage
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rules of eating terumah inadvertently or deliberately and the difference in regard to the obligation of the sin offering
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sanctity of planted terumah devolves even while attached to ground after it has grown a third
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seasonings of various prohibitions or various varieties that fell into food, did or didn’t impart good or bad flavor
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seeds of terumah discarded, bones of sacrifices discarded are permitted to non kohanim
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separated part of terumos or maasros?
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separated part of the amount of terumah, then taking from the same pile a second time
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separated terumah discovered to be rotten, rotten terumah or what it was separated from mixed with other produce
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separating terumah from impure produce on to produce that is pure? deliberately or inadvertently?
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separating terumah on condition that "I drew it up in safety" means safe from breakage and spilling or from impurity?
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separation of terumah for produce whose process is completed or not completed one on the other?
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six cases of doubtful impurity which upon contact, terumah must be burned
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sometimes an improper designation of terumah needs to be redone due to a rabbinic decree which encourages using the purifying waters, sometimes an improper designation needs to be redone to ensure that the kohen tribe doesn’t get shortchanged, which value prevails when the two contradict?
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sourdough of chullin and terumah which fell into a dough of chullin
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sourdough of combinations of terumah and kilai kerem that fell into dough or spices into a pot of food, wasn’t enough of each to accomplish leavening or spicing on their own
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sourdough of combinations of terumah and sheviis that fell into dough, neither is enough to leaven on its own
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stack of grain intermixed with terumah? considered tevel?
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status of produce designated for paying a penalty to a kohen for eating terumah
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stolen from am haaretz, must repay, but also avoid giving terumah to an am haaretz
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stolen land, neither the thief nor the owner can take terumah
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stolen terumah from a kohen, repayment
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stolen terumah, kohen forgave thief, thief ate the terumah, stole terumah from kohen grandfather, later inherited it
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swallowing chewed terumah which shouldn’t be eaten, due to it once having been permitted (wife or slave, but not a chalal), or due to chewed being considered already eaten
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taking terumah done without measuring
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taking terumah from oil for edible olives, calculation of olives by potential oil content, or edible parts of the olives?
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taking terumah from oil, wine for unfinished olives or grapes
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taking terumah from olives or grapes for produce that will be crushed for oil or wine, terumah will need to be taken again, when reconsidering to crush them, when not reconsidering terumah valid but must separate again
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taking terumah from pure for impure or the opposite
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taking terumah from pure for impure, not having one contaminate the other, also be in close proximity
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terumah and chullin pickled together, cooked together, with meat or liver, eggs with terumah spices, water from cooking terumah
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terumah fell into 100 times chullin, ground it together, did ratios change? Fell into less than 100 times and more chullin added later to make it more than 100 times more chullin than terumah, extra impurities in the mixture
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terumah fell into boxes which contained terumah, chullin, these boxes then fell into other boxes, seeds planted
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terumah fell into chullin of less than or more than 100 times as much, some of that mixture fell into chullin, multiple times
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terumah fell into chullin, another fell in prior to owner removing a measure of the mixture as required
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terumah growths and nullified mixtures compared and learned from each other
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terumah separated from wine, later discovered to be vinegar, unsure when that occurred, procedure to resolve problem
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terumah status nullified when mixed with large amounts of ordinary produce
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terumah taken from produce involved with mitzvos, non full ownership, obligation, age, or location
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terumah that may have become impure, how to treat it, terumah that is surely going to become impure, how to react
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terumah that mixed into less than 100 times as much pure or impure chullin
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terumah that mixed with various items, amounts, shapes, colors, containers, at what point the terumah is nullified
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terumah that was possibly exposed to impurity, can’t be eaten, burned?, continue to protect from impurity? terumah of chametz
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terumah, maaser, hekdesh, kerem rivai separated by a non Jew or Cuthi
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terumah, tithe obligations and non kohen who eats date honey, apple cider, vinegar of winter grapes, fruit juices
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terumas maaser and terumah have a set required amount and produce forbidden until these amounts are given
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tevel nullifies terumah, remove seah from mixture and designate its required tithes, aftergrowths of sheviis nullifies terumah, given to those who will eat it
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tevel rice not rectified before cooking and expanding, judged by current volume?
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the terumah and what it is separated from must be in close proximity
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took terumah from the same pile twice
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using impure terumah oil that must be burned, for Chanukah lights
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using oil for therapeutic purposes on Shabbos as compared to use of maaser sheni or terumah
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vetch, when it became subject to terumah, why bikiyah plant never became obligated in terumah
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water poured onto sediments of terumah, wine?
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whole cluster of grapes grown in courtyard may be eaten without tithing, because he started in state of permissibility or single food containing a few portions is considered a single portion?
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wine designated as terumah or maaser sheni includes the sealed barrel, oil doesn’t include the barrel
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wine drawn from winepress, what remains in the flask not rendered tevel, because destined to return to winepress whose processing is not completed
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wine in barrels designated as terumah as compared to sacks of grains designated as terumah or maaser
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wine may be separated as terumah for grapes which will be made into raisins, contradicts, one may not separate terumah on something that has a completed process on behalf of something not completed
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workers have authority to separate terumah?
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workers or guests fed terumah, repayment
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workers separating terumah for wine and olive oil
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yisrael enjoying light from impure terumah oil that must be burned when a kohen is or could be present