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custom to work or not to work on Tisha Bav, Torah Scholars
daughters of Israel wept when he died, supported them when husbands were at war, or supported Torah Scholars
death of a Torah Scholar is similar to the burning of a Torah scroll
divided in thirds, one part to kohanim and levied, one third to the temple treasury, one third to the poor and Torah Scholars
eating in a marketplace is not dignified for a Torah Scholar
exert themselves in Torah study, therefore only obligated to marital relations once a week, Friday night
halacha can change due to a change in circumstance, emergence of Torah Scholars outside Israel
honor by going to where the Torah is, not bringing it to the person, Torah may be brought to Torah Scholar
honor by going to where the Torah is, not bringing it to the person, Torah may be brought to Torah Scholar
ignoring a summons to bais din, desecrating God’s name, preventing performance of a mitzvah, causing eating of sacrificial food out of the proper place, disparaging a matter of halacha (washing hands), disparaging a Torah Scholar, these are some of the twenty four reasons to be excommunicated
importance of working with and serving experienced scholars so as not to make halachic mistakes
kesubah of Rabbi Yehoshua the son of Rabbi Akiva provided that his wife support him so that he can study Torah
mamzer Torah Scholar takes precedence in honor over an ignorant kohen gadol
mamzer Torah Scholar takes precedence in honor over an ignorant kohen gadol
mamzer, Torah Scholar who abandons the Torah
one the way to do a mitzvah, sick people (even mildly sick) and their attendants,, exempt from sukkah obligation, sanctifying new moon, members of wedding party, guards, visiting one’s Torah teacher, Torah Scholar shouldn’t travel, eating prior to massif
support of Torah Scholars greater than building synagogues
ממזר תלמיד חכם קודם לכהן גדול עם הארץ - mamzer Torah Scholar takes precedence in honor over an ignorant kohen gadol
תלמיד חכם שאומרין דבר הלכה מפיו בעולם הזה שפתותיו רוחשות בקבר - a deceased Torah Scholar whose Torah teaching is quoted, his lips move in the grave
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