Tzitz

brought Pesach or nazir offerings without realizing that the blood was impure, Tzitz allows offering to be accepted, doesn’t atone if the person was impure, Tzitz allows acceptance if the person became impure due to impurity of the deep, sources

during seven days of miluim Moshe dressed Aaron with Tzitz and turban, sashes of Aaron and his sons, or his sons first

effective only when worn?

effective only when worn?

format of the words ‘holy to God’ written on the Tzitz and the Yom Kippur goat lottery cards on two lines, contrary to eyewitness testimony of Rabbi Elazar the son of Rabbi Yose who saw the Tzitz in Rome and said that it was written on one line

impurity of the hands, impurity of leaving the Temple, stayed in Temple overnight, hands sanctified at night for the next day’s service, hand purification for the next day done before dawn for the removal of the ashes which is done before dawn, does the Tzitz negate the need to purify again? water of kiyor invalidated at nightfall

kometz of the omer, incense of the show bread burned even if impure and no remnants, impure offering meat with blood thrown accepted, Tzitz is effective

Pesach offering, communal offering, personal offering, Tzitz effectiveness to forgive impurity

Rome - Rabbi Elazar the son of Rabbi Yose saw the Tzitz in Rome

writing loan documents, seforim, tefillin, mezuzos, fixing a Torah, making Tzitzis, appraisals, work contracts