122 Results
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a divorce cannot completely sever a Yibum obligation, chalitzah cannot sever an ordinary marriage
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a divorce document cannot completely sever a Yibum obligation, chalitzah cannot sever an ordinary marriage
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a divorce effects a partial release according to Rabbi Shimon
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a woman claimed that her husband died, there was peace between them, not time of war, time of war, fighting with husband, Yibum, when she is or isn’t likely to lie
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a yevamah whose marriage is forbidden by a negative commandment
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Abraham forbidden to all Jewish females, Sarah forbidden to all Jewish males
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according to Rabban Gamliel there is no validity to maamar after maamar or a divorce after a divorce or improper Yibum after improper Yibum or partial acquisition after partial acquisition
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adulteress and her co-wife are exempt from Yibum
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after Yibum she is his wife in all ways (no lingering Yibum status), except kesubah is based on the first husband’s estate, yam and yevamah become forbidden to each other’s relatives
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age gap between yavam and yevamah considered as to whether Bais din encourages or discourages Yibum
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assets and properties owned or inheritable by the yevamah
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aylonis completely disregarded as Yibum (or chalitzah) candidate
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aylonis completely disregarded as Yibum candidate
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babies of different mothers who got mixed up, or woman remarried and her child may be from either of the two husbands, upon their deaths how do their siblings do Yibum or chalitza? kohen duties and restrictions, cursing or striking his ‘possible’ father
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Bais Shamai permits a co-wife of an ervah relative as a Yibum candidate, ramifications of this ruling, mamzer problems, marrying a kohen
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biblically acceptable divorce that is rabbinically problematic, how it would affect biblical law of Yibum
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brother does Yibum, co-wife remarries, yevamah is determined to be an aylonis, therefore original marriage to her is cancelled due to husband being unaware, therefore co-wife needed chalitzah or Yibum
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brother of a yavam trying to marry the sister of a yevamah
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brothers from a common father and brothers alive at the same time
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brothers relations with chalutzah’s co-wife more strict than relations with chalutzah herself
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brothers who converted together or slavewoman whose sons were freed, no Yibum or chalitzah between them
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brothers with Yibum opportunity, one brother nine years old, the others above thirteen, how they affect each other
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calculations for length of pregnancy and how remarriage, Yibum, and inheritance are affected
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can a yavam do Yibum after a botched attempt of chalitzah?
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cases where Yibum is cancelled due to being close relatives or relatives of relatives
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chalitzah over Yibum, annul vows, promote peace between people, don’t perform miun, don’t be a guarantor, or holder of a security
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chalitzah preferred over Yibum
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chalitzah was done prior to the required three month waiting period
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claims that Yibum wasn’t completed, yevamah swears not to have benefit from the yavam
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co-wife of an ervah relative is only forbidden in a Yibum context
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comparison of non contemporary brother to a woman who can’t have children
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converts doing Yibum, convert married to two sisters or to mother and daughter
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Cuthi opinion that Yibum only applies to an arusah, and never to a nisuah
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David marrying Ritzpah bas Ayah, who had been married to his father-in-law Saul
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death of a yavamah would allow marriage to her mother as well as other relatives
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details about cases of an ervah relative and her co-wives being exempt from Yibum and chalitzah
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details about cases of an ervah relative and her co-wives being exempt from Yibum and chalitzah
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details about cases of an ervah relative and her co-wives being exempt from Yibum and chalitzah
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does kares happen to a brother who has relations with his brother’s chalutzah?
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does Yibum apply when the wife was married more than once to the same man?
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ervah relative problem cancels need for Yibum or chalitzah, rabbinic or negative commandment problem requires chalitzah, additional forbidden relationships
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ervah relative problem cancels need for Yibum or chalitzah, rabbinic or negative commandment problem requires chalitzah, additional forbidden relationships
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fifteen women who will be exempt and cause their co-wives to also be exempt from Yibum, exceptions
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forbidden relationship cancels mitzvah of Yibum for herself, a co-wife, or co-wife’s co-wife
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forbidden relationship cancels mitzvah of Yibum for herself, a co-wife, or co-wife’s co-wife
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how an inappropriate divorce maamar, sexual relations, and chalitzah interacts with the Yibum process
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how an inappropriate divorce, maamar, sexual relations, and chalitzah interacts with the Yibum process
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how we know that the only forbidden relation that becomes permitted is a brother’s wife
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how Yibum is done
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how Yibum is done, using sock ok?
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identity of the wife or husband is in question
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in certain cases Yibum or chalitzah would apply to a sris or his wife, and sometimes not
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in certain cases Yibum or chalitzah would apply to a sris or his wife, and sometimes not
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in certain cases Yibum or chalitzah would apply to him or his wife, and sometimes not
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inheritance of the dead brother’s estate
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is chalitzah a release, or an acquisition followed by a release?
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is chalitzah a release, or an acquisition followed by a release?
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is chalitzah a release, or an acquisition followed by a release?
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is his wife subject to Yibum?
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kiddushin between a woman waiting for chalitzah or Yibum and a non yavam man
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kiddushin between a woman waiting for chalitzah or Yibum and a non yavam man
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King Aviyah either defaced the corpses of the army of Yeravam by removing the noses of the dead of war, or didn't allow the corpses to be identified for three days, proof of halacha of how we positively identify corpses for purposes of remarriage or Yibum of wives
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limits on believability of a woman who went overseas and reports death of her husband, child, yavam, birth of child, yavam, or completion of Yibum, other related reports, limits on reports that directly benefit the reporter
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maamar is the procedure of one brother designating the widow of his brother to himself (preparation for Yibum)
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mamzer brother, children, and how it affects the Yibum obligation and other familial laws
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marriage and Yibum not permitted on Chol Hamoed except remarriage of former wife, reasons
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marriage and Yibum not permitted on Chol Hamoed except remarriage of former wife, reasons
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marriage between a competent person and a deaf mute or insane person regarding Yibum and related issues
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married rabbinically to two wives (rabbinic for two different reasons), deaf mute, orphaned minor, incompetent
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married to one wife on a biblical level (adult, competent) and the second on a rabbinic level (deaf mute, minor)
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multiple brothers die and all wives fall to one brother
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nine year old boy and all issues of Yibum, Yibum involving minors
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nine year old boy and all issues of Yibum, Yibum involving minors
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non contemporary brothers, Yibum, maamar
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oldest brother has the priority to do Yibum
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one act of chalitzah or Yibum releases all of the wives
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one act of chalitzah or Yibum releases all of the wives
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one sister is an ervah relative and one isn't
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one who does kiddushin with the sister of his yevamah
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only possible when he marries and has relations and claims that she wasn't a virgin (not a Yibum or yiud marriage)
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only the widow of one brother, not the widow of two brothers
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order of priority to do Yibum
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preferred over Yibum
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Rabbi Yose ben Chalafta performed Yibum while minimizing pleasure using a sheet
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Rav says in case where two witnesses say that her husband died and she does Yibum and the husband returns, we assume that he is not the same man, story about students of Rav beat up Rabbi Abba bar Ba for not fully accepting the opinion of Rav as reliable
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Rav says in case where two witnesses say that her husband died and she does Yibum and the husband returns, we assume that he is not the same man, story about students of Rav beat up Rabbi Abba bar Ba for not fully accepting the opinion of Rav as reliable
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Rav says in case where two witnesses say that her husband died and she does Yibum and the husband returns, we assume that he is not the same man, story about students of Rav beat up Rabbi Abba bar Ba for not fully accepting the opinion of Rav as reliable
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Rav says in case where two witnesses say that her husband died and she does Yibum and the husband returns, we assume that he is not the same man, story about students of Rav beat up Rabbi Abba bar Ba for not fully accepting the opinion of Rav as reliable
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releasing each yevamah by doing Yibum once
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secondary relatives who are forbidden or permitted to a husband or a yavam
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sexual relations finalizes Yibum, accidental, forced, partial, halachic effect of ‘partial relations’, eating terumah
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sexual relations finalizes Yibum, accidental, forced, partial, halachic effect of ‘partial relations’, eating terumah
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sister of one’s own wife who fell to him in Yibum and his own wife then died
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six relations that are more strict than the fifteen listed in Yevamos 1:1
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spit of the Yibum procedure must be visible
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stepchildren marrying each other
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swears about if she had relations during the period that she was waiting to have Yibum, her status to her yevamah if she had relations with another man
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the ervah relative of a yavam’s co-wife will be ineligible for Yibum unless the ervah relative’s marriage is terminated prior to his death
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the strength of connection created by maamar, cases involving a mix of maamar and conventional marriages
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two (or more) sisters fall to two (or more) brothers for Yibum consideration
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two brothers who died before the living third brother did Yibum
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two closely related women who fall in Yibum
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two deaf wives, two minor wives, or one of each, how to deal with Yibum or chalitzah
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two deaf-mutes or minors married two brothers
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two witnesses say that her husband died and then her son died, and two say that it happened in the opposite order
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two wives of childless brothers who both claim their husbands died, one has witnesses, one has children, each had Yibum done, new husbands died
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when a person makes an unlikely claim, they are believed to obligate themselves, but not believed to harm others
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why a chalutzah who married her choleitz isn't listed in Yevamos 1:1
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why a woman raped by a man’s father, then married to his brother, who died, isn’t listed in the list of Yevamos 1:1
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wife of tumtum subject to Yibum?
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with improper intent
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woman (who has a co-wife) who received news that her husband died, or a widow who received overseas news that her mother-in-law died (do we suspect that she may have had a child?)
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woman permitted to husband/forbidden to yavam, permitted to yavam/forbidden to husband, forbidden to both, permitted to both
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woman waiting for Yibum who sold property, or died, who owns the property?, who pays for her burial? how to deal with the first husband’s property which becomes owned by the yavam, but is pledged to the yevama’s kesubah, to sell the land he does Yibum, divorces her, and remarries her
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Yibum and other cases where it is unclear who will marry the woman who made a vow
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Yibum in combination with maamar, divorce, zikah, sexual relations, chalitzah, and kiddushin
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Yibum in combination with maamar, get, zikah, sexual relations, chalitzah, and kiddushin
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Yibum or chalitzah is not done to her
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Yibum performed in a case where a rabbinic rule mandated that it not be done
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Yibum performed prior to checking to see if the woman was pregnant from her husband
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Yibum situation with a co-wife of an ervah relative who was married or divorced under questionable circumstances